Review of 'Education in Parapsychology: Student and Instructor Perspectives' by Harvey Irwin

Book review of Education in Parapsychology: Student and Instructor Perspectives by Harvey Irwin. Foreword by Nancy Zingrone. Gladesville, NSW, Australia: AIPR Mongraphs, 2013. Pp xv + 106. (paperback). ISBN 9780987077219

Is healing an option to aid sustainable healthcare futures?

It is becoming ever more apparent that the current model of healthcare delivery within developed countries is not sustainable. There are at least two major problems: the continuing development of expensive, high-technology approaches to diagnosis and treatment, which are putting an unsustainable economic burden on healthcare organisations (1); and the rapidly increasing carbon footprint of modern healthcare delivery systems, resulting in an unsustainable burden on the planet (2). Many possible answers to these problems are being considered by medical bodies including the British Medical Association (3). In addition, politicians are turning their attention to prevention, and are trying to move the responsibility for maintaining good health away from healthcare workers, and back to individuals and communities. For example, Public Health England is developing work on ‘salutogenesis’ (the generation of health) in addition to working on the prevention of disease (4,5). Over the last few years there has also been a burgeoning interest in what might be called ‘low-tech/high talk’ interventions such as the ‘walk and talk for mental health’ movement (6) and arts for healthcare (7). This has been accompanied by an increasing appetite amongst the public for complementary and alternative approaches to medicine (CAM)

Effects of participant and target system lability upon PK performance using an I Ching task

Relatively few parapsychological experiments investigating micro-PK effects have been designed to consider psychological or individual differences factors, and those variables that have been considered have been subject to too few replications to give a clear indication of which persons may perform best under which conditions. Previous research by the first author discovered and replicated an interaction effect between an individual differences factor, participant lability, and a situational factor, target system lability. The present study was designed to conceptually replicate that finding using a novel task so as to control for possible artifacts. An alternative task was built around the I Ching divination procedure, which it was felt retained important characteristics of being personally relevant for the participant and intuitively straightforward to understand. An opportunity sample of 34 participants completed a measure of lability and decided upon a personal question that the I Ching could help with. Participants were run individually and completed a Q-sort of all 64 hexagram descriptions based on their applicability to their question. Once completed they cast three hexagrams using a computer based program that used a live random number generator (Live), the pseudorandom function of the computer (Pseudo) and a predetermined list of random numbers derived from published tables (Table). The Q-sort positions were used to rate the applicability of the selected hexagrams. Although the general pattern of performance was in line with prediction, with the highest average ratings awarded to hexagrams selected by the most labile Live method, next highest for the moderately labile Pseudo method and worst ratings for the most stabile Table method, the mean shifts were small and nonsignificant. Similarly, although the highest overall performance was achieved by the most labile participant group, an intermediate level of performance was recorded by the intermediate group and worst performance was by the stabile group, the modest differences were not significant. Therefore, despite the pattern of performance being superficially similar to that reported in previous studies, this experiment was not able to replicate the interaction between participant and target system lability. Possible causes for this failure to replicate are considered

As it occurred to me: lessons learned in researching parapsychological claims

I have been involved in parapsychology for a little over 25 years (including my time as a PhD student), so in preparing this paper I’ve welcomed the opportunity to reflect on that experience to see if any of it is worth sharing with the wider community. In particular, are there lessons I have learned the hard way that could be of benefit to early career researchers, so that their trajectory might be a little more smooth or fruitful than my own has been. I have selected some things that have occurred to me both in the sense of events that have happened and in the sense of realisations I have had based on those experiences. I hope they represent useful insights into what I regard as the art of scientific practice in parapsychology. They have shaped the kind of researcher I have become and perhaps explain some of my preoccupations and biases

Transpersonal perspectives of spiritual experiences in epilepsy

Insight into the phenomenology of spiritual experiences of those with epilepsy offers a move away from current reductive explanations. This research will offer a voice for an often ignored and stigmatised group, aiming to understand their attribution of spirituality to experiences of auras. Connections with other altered states of consciousness will explore whether epileptic experiences of spirituality can be placed within a wider context of well-being and the human condition

Exploring the role of need for cognition, field independence and locus of control on the incidence of lucid dreams during a 12 week induction study

This article reports an investigation of two proposed theories, the predispositional and experiential, regarding the association of personality variables to lucid dreaming incidence during a 12-week lucid dreaming induction programme. The study found no differences between those who did and did not report lucid dreams during the programme on baseline measures of Field Independence, Locus of Control or Need for Cognition. There was an observed significant change towards a Field Independent orientation between baseline and post tests for those successful at inducing a lucid dream; with no statistically significant differences for either Locus of Control or Need for Cognition. Results suggest that Field Independence may not be a predispositional characteristic for the successful induction of lucid dreaming, but an experiential result of having lucid dream experiences. We conclude that experiences within a dream state may have appreciable effects on waking cognition

Lucid dreaming incidence: a quality effects meta-analysis of 50 years of research

We report a quality effects meta-analysis on studies from the period 1966–2016 measuring either (a) lucid dreaming prevalence (one or more lucid dreams in a lifetime); (b) frequent lucid dreaming (one or more lucid dreams in a month) or both. A quality effects meta-analysis allows for the minimisation of the influence of study methodological quality on overall model estimates. Following sensitivity analysis, a heterogeneous lucid dreaming prevalence data set of 34 studies yielded a mean estimate of 55%, 95% C. I. [49%, 62%] for which moderator analysis showed no systematic bias for suspected sources of variability. A heterogeneous lucid dreaming frequency data set of 25 studies yielded a mean estimate of 23%, 95% C. I. [20%, 25%], moderator analysis revealed no suspected sources of variability. These findings are consistent with earlier estimates of lucid dreaming prevalence and frequent lucid dreaming in the population but are based on more robust evidence

The effects of experimenter-participant interaction qualities in a goal-oriented nonintentional precognition task

Several recent studies, inspired by psi theories such as Stanford’s psi-mediated instrumental response (PMIR) model, have employed a tacit precognition protocol to test the notion that extrasensory perception may be nonintentional. After remarkable initial success, outcomes have been more inconsistent. One possible reason for the observed variability in results is that the studies were conducted by different experimenters. The current study therefore addressed a number of dimensions regarding participants’ interaction with either a male or female experimenter. 52 participants took part in 12 nonintentional precognition trials and a positive or negative outcome task contingent on their performance. The total number of precognitive hits was marginally above mean chance expectation but failed to reach statistical significance. There were significant positive correlations between participants’ precognition scores and their ratings of the positivity of their interaction with the experimenter, their rapport with the experimenter, and their level of relaxation. There were also notable differences between the two experimenters with respect to the relationships between their participant-experimenter interaction ratings and participants’ tacit precognition scores; all correlations were in the predicted direction for the female experimenter, but in the opposite direction for the male experimenter

Investigating practitioners' perceptions of the role of spirituality in osteopathic practice using Interpretative Phenomenological Analysis

Background: There is a growing interest in a spiritual aspect to health and healthcare in many areas of medicine, but there has been little research that explores the potential spiritual aspect within osteopathic practice. Aim: The aim of this phenomenological study was to explore the perceived nature, role, function and value of spirituality within osteopathic practice from a practitioner perspective. Methods: Five experienced osteopaths were interviewed and recordings were transcribed and analysed using Interpretative Phenomenological Analysis. Themes were identified and a description of the lived experience of spirituality in osteopathic practice emerged. Results: Three master themes were identified: [A], A Holistic Approach to wellbeing, drew attention to the role of the mind-body connection and a belief in self-healing; [B], The therapeutic relationship, recognised that the therapeutic relationship was mediated by a sense of connectedness and practitioner self-awareness; [C], Intuitive Engagements, recognised a transpersonal connection through touch and intuition, instantiated in sub-themes underlining the role of touch and other ways of knowing. Conclusions: In this study spirituality in osteopathic practice was perceived to be reflected in a holistic approach to illness and wellbeing, facilitated by the therapeutic relationship. The Therapeutic relationship was seen to be influenced through a sense of interconnectedness, the role of touch and intuitive insights. We conclude that respondents identify a spiritual dimension in osteopathic practice, which served to support a holistic approach, and influence positive outcomes